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The Name I Need with Dr. Omar Suleiman | Ramadan Series 2026 | Official Trailer
Why a Ramadan Series on Allah’s Names? | Ramadan Series 2026
How Merciful is the Most Merciful? | Allah's Names: The Name I Need - Ep. 1
Who Owns Your Heart? | Allah's Names: The Name I Need - Ep. 2
When You're Searching For Meaning | Allah's Names: The Name I Need - Ep. 3
The Friend Who Never Leaves | Allah's Names: The Name I Need - Ep. 4
The Master Who Frees You | Allah's Names: The Name I Need - Ep. 5
When You Feel Overwhelmed | Allah's Names: The Name I Need - Ep. 6
Allah Perfected Everything About You | Allah's Names: The Name I Need - Ep. 7
Why Nothing Ever Feels Like Enough | Allah's Names: The Name I Need - Ep. 8
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Will Allah Forgive Me? | Allah's Names: The Name I Need - Ep. 9
Does Allah Love Me? | Allah's Names: The Name I Need - Ep. 10
Why Do My Prayers Feel Unheard? | Allah's Names: The Name I Need - Ep. 11
The Fear Beneath Your Anxiety | Allah's Names: The Name I Need - Ep. 12
When You Need to Be Seen | Allah's Names: The Name I Need - Ep. 13
Finding Stillness in a Loud World | Allah's Names: The Name I Need - Ep. 14
The Way Out When Life Feels Stuck | Allah's Names: The Name I Need - Ep. 15
The Beauty of Allah's Timing | Allah's Names: The Name I Need - Ep. 16
The Wisdom Behind Your Pain | Allah's Names: The Name I Need - Ep. 17
Why Allah Lets Tyrants Rise | Allah's Names: The Name I Need - Ep. 18
How Allah Changes the Impossible | Allah's Names: The Name I Need - Ep. 19
Why Doesn’t Allah Stop Injustice Immediately? | Allah's Names: The Name I Need - Ep. 20
Why Does Allah Give Some People More Than Others? | Allah's Names: The Name I Need - Ep. 21
The Strength That Comes From Allah | Allah's Names: The Name I Need - Ep. 22
Why Won't Allah Heal What's Hurting Me? | Allah's Names: The Name I Need - Ep. 23
Why Does Allah Ask Us to Be Patient? | Allah's Names: The Name I Need - Ep. 24
What Happens Between You and Allah in Prayer | Allah's Names: The Name I Need - Ep. 25
Did Allah Forget About Me? | Allah's Names: The Name I Need - Ep. 26
The Name You Call Upon on Laylatul Qadr | Allah's Names: The Name I Need - Ep. 27
What If Your Worst Years Were a Setup? | Allah's Names: The Name I Need - Ep. 28
Where Did The Time Go? | Allah's Names: The Name I Need - Ep. 29
For Every Need And Everything Beyond | Allah's Names: The Name I Need - Ep. 30
The Name I Need | Ramadan 2026
Will Allah Forgive Me? | Allah's Names: The Name I Need - Ep. 9
Will Allah forgive me? Does Allah forgive repeated sins? In Islam, Allah forgives all sins when a person sincerely repents.
In Episode 9 of the Ramadan series, Dr. Omar Suleiman reflects on four powerful Names connected to forgiveness: Al-Ghaafir, Al-Ghaffaar, Al-Ghafur, and At-Tawwaab.
If you struggle with guilt, feel stuck in repeated sin, or wonder whether your tawbah is accepted, this episode explores what the Qur’an and Sunnah teach about Allah’s mercy, repentance, and returning to Him again and again. Allah’s mercy is greater than every sin, and the door of repentance remains open.
As we enter this blessed month of Ramadan, support the work of Yaqeen by making a contribution today.
This transcript was auto-generated using AI and may contain misspellings.
Thanks for watching.
Who are you? Where am I? Where's Adam?
Take it easy. Take it easy. Adam is with my wife. Look for yourself. Look. He's playing. He's a brave little kid.
He went to the toughest part of town to get to us. Told us what happened. What a psycho. You're lucky to be alive. I mean, he didn't kill you. Alhamdulillah. I hope this fits you well. What are you doing? I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom.
I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom. I'm going to the bathroom.
Come on. Keep that. You're my guest. Come on. Dinner's ready. My name is Rahim. Picture the scene. You're standing before a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd.
You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd.
You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. You're standing in front of a large crowd. And each time you can only say,
نعم يا ربي. Yes, my Lord, I did it. Yes, my Lord, I did it. Of His unimaginable mercy on an unimaginably difficult day. But the door to that scene was already open for you here.
Prophet Muhammad (ﷺ) said that a servant once committed a sin and he said, Oh Allah, forgive my sin. And Allah said, عَبْدِي أَذْنَبَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبُ وَيَأْخُذُ بِالذَّنْبُ
My servant committed a sin and he knows that he has a Lord who forgives sins and who punishes for sins. But then he kept falling into that same sin over and over again. But he kept asking for repentance over and over again.
And Allah, the Mighty and Majestic, kept replying with the very same thing. My servant knows he has a Lord who forgives and who holds accountable. And then he says, اِعْمَلْ مَا شِئْتَ فَقَدْ غَفَرْتُ لَكَ
Do as you wish, O my servant, for I have forgiven you. And in another narration, Prophet Muhammad (ﷺ) said, Allah is amazed at a servant who says, لَا إِلَهَ إِلَّا أَنْتَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي
إِنَّهُ لَا يَغْفِرُ الذِّنُوبَ إِلَّا أَنْتُ There is no god but You. I have wronged myself. So forgive me, for no one forgives sins except for You.
Allah says, My servant knows he has a Lord who forgives and a Lord who punishes. That phrase being repeated is to show you that you need to not just recognize the greatness of the one that you sinned against,
but the greatness of the one you're seeking forgiveness from. And it's the same one. But He only named Himself the forgiver, not the punisher. You just have to know that you wronged yourself and have no one but yourself to blame.
And also to know all along that only He can cover you. The root of the word مَغْفِرَة means to cover and protect. So when you ask for forgiveness, you're not just asking Allah to erase what happened,
you're asking Him to cover it and protect you from its consequences. And that covering extends to both this life and the next. He covers your sins in this world so that others can't humiliate you for them. And He covers them in the hereafter
so that you're not exposed and punished when everyone will be desperate for mercy. That's why مِغْفَر, which is from the same root in Arabic, means a helmet, armor that shields your head and protects you.
Because forgiveness is armor. When you've wounded yourself, Allah doesn't just heal the wound. He builds protection around you so that you don't break from that place again. Think of the mercy in that.
You sinned against Him and then He protects you from being humiliated for it. When we as human beings are hurt by others, what do we do? We sometimes want others to hear about the pain that was caused to us. So we want to say to someone else,
see what that person did to me? But Allah shields you because He doesn't need validation from anyone else to feel heard. He doesn't get pleasure out of your subsequent pain.
Not only that, He turns the sins on your scroll into good deeds. Just as He promised, فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ that verily Allah will replace their evil deeds with good.
And Prophet Muhammad (ﷺ) said that on the Day of Judgment, the same person whose face was changing colors out of doom starts to get so excited as he sees Allah cover his sins and change them into good deeds.
To the point that he would say, Ya Allah, the angel forgot to write down some of my sins. And before the dark ink on your scroll is turned into light on that day, He covers the dark spot on your heart with light in this life.
His forgiveness is vast and it comes in so many layers. And each layer is deeper than the one before. He is Al-Ghafir, the Forgiver. And that is the simplest form.
A single sin is met with guaranteed forgiveness when you repent. Ghafir ad-dhanb wa qabil at-tawbah The Forgiver of sin, the Acceptor of repentance. But then when you stumble again and again, He still doesn't shut His door on you
because He is Al-Ghaffar, the One who forgives repeatedly. Every time you return, He meets you with forgiveness again and again. And then you have the most intense version of this attribute,
which is Al-Ghafur, the All-Encompassing Forgiver. And subhanAllah, even though this is the most intense form of forgiveness, it's actually the most frequently mentioned of the names in the Qur'an.
And one of the wisdoms of that is because of how frequently we sin. Now you may be thinking, what's left after Al-Ghaffar who repeatedly forgives? The key distinction between Al-Ghaffar and Al-Ghafur
is that Al-Ghaffar is the Oft-Forgiving, which emphasizes the quantity of forgiveness. Al-Ghafur is the All-Forgiving, which emphasizes the quality of forgiveness.
Allah's ability to forgive sins no matter how big they may be. Allah says, O My servant, if you brought Me an earth full of sins without associating a partner with Me, I would meet you with an earth full of forgiveness.
And I would not mind. But Al-Ghafur has yet another implication in its intensity. The scholars say that Al-Ghafur forgives sins you did not even realize that you committed in the first place. The seen and the unseen sins,
the obvious and the subtle sins, even the sin of shortcoming in your obligations. So when you commit sins in the general sense, you make istighfar in the general sense.
And Allah, the Exalted, bathes you in this river of forgiveness, and you never have to worry about the stains from the sins that you accidentally spilled on yourself. Al-Ghafir forgives the initial sin. Al-Ghaffar forgives the repeated sins.
Al-Ghafur forgives the biggest sins you thought would ruin you and the ones that you couldn't even recall. But then beyond that, At-Tawwab, the Acceptor of Repentance, calls you back to Him.
And that may have been the point of your sin all along. Prophet Muhammad (ﷺ) said that if you did not sin, Allah would replace you with the people who would sin and then seek His forgiveness so that He could forgive them.
Because sometimes a sin that brings you closer to Allah is better than any good deed because it becomes the catalyst to your deep relationship with Him. Sin isn't always disqualification. Sometimes it's an invitation.
When Allah said to that servant, Do as you wish for I have forgiven you, it wasn't permission to sin, it was a promise that as long as you keep returning, you will find me to keep forgiving. And the story of humanity itself began with a sin.
But that sin of Adam (عليه السلام) didn't destroy the story. It completed it. It revealed that every child of Adam was created to fall and then rise, to break and then return. To know Allah not only as the creator but as the forgiver.
And Al-Imam Ibn al-Qayyim (رحمه الله) said that sometimes a door of obedience opens but there is no door of humility that opens alongside it. So the harm of that good deed becomes greater than its benefit.
And it's not hard to see that a person could keep doing good deeds but become arrogant as a result. And then what's the point of a good deed that takes you away from Allah? So he said, Sometimes a door of sin opens
and with that door of sin comes a door of humility, brokenness, sincere repentance, return. And that becomes better for you than many acts of obedience. But beyond forgiving you when you turn,
he turns towards you so that you can turn towards him. Allah is At-Tawwab, who turns hearts back to him so that he could turn towards them.
Allah turns to you before you turn to him. He inspires repentance. He sends you reminders. He opens pathways back to him. And then he calls himself At-Tawwab Ar-Rahim,
meaning he even then rewards you for doing what you should have done anyway, as if getting lost wasn't your fault in the first place. And he sent Nabi at-Tawbah, the Prophet of Repentance,
through whom the door of return was open for all humanity. And Imam Ibn al-Qayyim says that the tawbah prescribed for this ummah is the quickest to acceptance, the easiest to access, and the most comprehensive of all.
For previous nations, repentance sometimes required major sacrifices. For us, sincere regret and return is enough. He made it simple for you. Between you and him, no confessions, no blood, no in-between,
just you and your Lord and a sincere private admission. And before you stand before him with that veil on the Day of Judgment, learn to stand before him at night behind the curtains of your home and say, I sinned.
Forgive me. I did it again, even though I said I wouldn't. Forgive me. For the sins I know and don't know. Forgive me. Despite my sins.
Turn me back to you. And when you do return, he rejoices. Prophet Muhammad (ﷺ) said, Allah is happier with the repentance of his servant than a man who loses his camel in the desert with all of his provisions.
And then he lies down in despair awaiting death. And then suddenly he wakes up to find the camel standing right before him. And then out of overwhelming joy, he calls out, Ya Rabb, anta abdi wa ana rabbuk.
You are my servant and I am your Lord. He mixes up his words out of joy. Imagine that moment, the tears and the joy and the relief. And then think of when Allah welcomes you back and it being even more celebration than that in the heavens.
Even though He never needed you, but you always needed Him. And beyond the man that found that camel, think of the way Allah forgave a sinful woman who just found the thirsty dog and gave some water to it. Who do you think sent her that dog
and put the mercy in her heart in the first place? All of that to give her an opportunity to be forgiven despite a lifetime of sinning against Him. That's why Arja Ayah, the most hopeful ayah in the Quran, according to many of the Sahaba (رضي الله عنهم) is,
Qul ya 'ibadi alladhina asrafu 'ala anfusihim la taqnatu min rahmatillah inna Allah yaghfiru adh-dhunuba jami'an innahu huwa al-ghafur al-rahim
Say, "O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." So don't despair of His mercy.
Not because you deserve it, but because He defines Himself by it. I want you to think of the man who the Prophet (ﷺ) said killed 99 people. And then he goes and asks the worshipper, do you think Allah would forgive me?
And when the man says no, he kills him too, making it a hundred casualties. Then he goes to a scholar and the scholar says, "Oh so and so, who can stand between you and the mercy of Allah? But you need to start your life over.
Go to a new land and live a life of righteousness." And on the way, he dies. And Allah, subhanahu wa ta'ala, commands, "Measure the distance between him and the two lands. And then Allah moves the earth to bring him nearer to His mercy
so that He can forgive him." Allah inspired his repentance. Allah sent him the scholar to guide him. Allah even shifted the ground itself. All so that He could forgive him because innahu huwa al-ghafur al-rahim
innahu huwa al-tawwab al-rahim So the next time you think you're not worthy of forgiveness, remind yourself that you never killed a hundred people like that man. And even if you had, you'd still have a chance. But while that man and others like him
may encounter Allah's mercy on the Day of Judgment, he missed out on enjoying a life of Allah's love here. Is it possible for Allah to still love you despite all the sins that you've done?
Ya Ghafur, forgive me for every single sin I've ever put forth. Cover me in this life and the next. And don't let shame keep me from returning to You. Ya Ghafur,
for every time I fall and rise again, meet me with another chance. Let my heart grow softer with every repentance. And my view of the door of Your mercy only grow wider.
For You have never tired of forgiving me despite my constant sins. Ya Ghafur, forgive me for what I know and what I don't, what I've done and what I still may do.
Wash away every hidden trace of my wrongdoing, and turn the stains of my past into light on my scrolls. Reach me with Your forgiveness even in the holes that I've dug for myself. Ya Tawwab,
turn towards me so that I may turn back to You. And call me back every time I drift. And accept me every time I return. Make repentance my constant companion.
And joy in Jannah my reward in finding You again.
